The Gutenberg Galaxy – Wikipedia, the free encyclopedia

he Gutenberg Galaxy: The Making of Typographic Man is a book by Marshall McLuhan, in which he analyzes the effects of mass media, especially the printing press, on European culture and human consciousness.

It popularized the term global village,[1] which refers to the idea that mass communication allows a village-like mindset to apply to the entire world; and Gutenberg Galaxy,[2] which we may regard today to refer to the accumulated body of recorded works of human art and knowledge, especially books.

McLuhan studies the emergence of what he calls Gutenberg Man, the subject produced by the change of consciousness wrought by the advent of the printed book. Apropos of his axiom, “The medium is the message,” McLuhan argues that technologies are not simply inventions which people employ but are the means by which people are re-invented. The invention of movable type was the decisive moment in the change from a culture in which all the senses partook of a common interplay to a tyranny of the visual. He also argued that the development of the printing press led to the creation of nationalism, dualism, domination of rationalism, automatisation of scientific research, uniformation and standardisation of culture and alienation of individuals.

Movable type, with its ability to reproduce texts accurately and swiftly, extended the drive toward homogeneity and repeatability already in evidence in the emergence of perspectival art and the exigencies of the single “point of view”. He writes:

the world of visual perspective is one of unified and homogeneous space. Such a world is alien to the resonating diversity of spoken words. So language was the last art to accept the visual logic of Gutenberg technology, and the first to rebound in the electric age.

via The Gutenberg Galaxy – Wikipedia, the free encyclopedia.

Noam Chomsky at Occupy Boston | Open Culture

Noam Chomsky at Occupy Boston | Open Culture.

 

Noam Chomsky joined the faculty of MIT in 1955, and, soon enough established himself as “the father of modern linguistics.” (Watch him debate Michel Foucault in 1971.) During the 60s, he also firmly positioned himself as a leading public intellectual taking aim at American foreign policy and global capitalism, and we regularly saw him engaging with figures like William F. Buckley.

All of these years later, it’s quite fitting that Chomsky, now 82 years old, would pay a visit to Occupy Boston and deliver a talk in the Howard Zinn Memorial Lecture Series. Why has our political system become more responsive to corporations than citizens? How has wealth become increasingly concentrated in the hands of an ever smaller elite — a plutocracy, to put it simply? And why do billionaire hedge fund managers enjoy a lower tax rate than maligned school teachers and pretty much everyone else? Chomsky explains how we got to this point, and what’s to be done about it. Find his talk in three parts: Part 1 (above), Part 2 and Part 3.  via Dangerous Minds.

Languages and Cultures: Emotional Sapir-Whorf Hypothesis (ESWH)

An emotional version of Sapir-Whorf hypothesis suggests that differences in language emotionalities influence differences among cultures no less than conceptual differences.

An emotional version of Sapir-Whorf hypothesis suggests that differences in language emotionalities influence differences among cultures no less than conceptual differences.

via Languages and Cultures: Emotional Sapir-Whorf Hypothesis (ESWH).

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Does Language Influence Culture?

Do the languages we speak shape the way we think? Do they merely express thoughts, or do the structures in languages (without our knowledge or consent) shape the very thoughts we wish to express?

via Does Language Influence Culture? – WSJ.com Continue reading “Does Language Influence Culture?”